Interfaith Resources

Compiled by: Iman Dagher, UCLA Library

Contents:

    1. Bibliography of Books: Western Languages
    2. Bibliography of Books: Arabic
    3. Journal Articles
    4. Organisations & Websites
    5. Conferences
    6. Audiovisual Materials (coming soon!)

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1. Bibliography of Books: Western Languages

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  • Abu-Nimer, M., Khoury, A., & Welty, E. (2007). Unity in diversity : interfaith dialogue in the Middle East. Washington, D.C.: United States Institute of Peace Press.
  • As’ari. (2008). Jewish, Christian, and Muslim interfaith dialogue: Finding the peacemaker’s experience in building interfaith dialogue in NYC (M.A. thesis, School for International Training, 2008)
  • Berger, D. (2010). Persecution, polemic, and dialogue: essays in Jewish-Christian relations. Boston: Academic Studies Press.
  • Boer, J. H. 2009. Christians and Muslims: parameters for living together. Belleville, Ont: Essence Pub.
  • Boys, M. C., & S. Lee, S.S. (2006). Christians & Jews in dialogue: learning in the presence of the other. Woodstock, Vt: SkyLight Paths Pub.
  • Byrne, M. (2011). The names of God in Judaism, Christianity and Islam: a basis for interfaith dialogue. London: Continuum.
  • Caldecott, S. (2009). Catholicism and other religions: introducing interfaith dialogue. London: Catholic Truth Society.
  • Cassidy, E. I. (2005). Ecumenism and interreligious dialogue: Unitatis redintegratio, Nostra aetate. New York: Paulist Press.
  • Conteh, P. S. (2009). Traditionalists, Muslims, and Christians in Africa: interreligious encounters and dialogue. Amherst, N.Y.: Cambria Press.
  • Cornille, C. (2008). The im-possibility of interreligious dialogue. New York: Crossroad Pub. Co.
  • Deutsch-Afrikanisches Bischofstreffen (2006). Christen und Muslime: Partner im Dialog = Christians and Muslims: partners in dialogue. Bonn: Sekretariat der Deutschen Bischofskonferenz.
  • Diab, I. (2005). L’Islam héritier des religions sémitiques : étude du phénomène abrahamique. (Thèse doctorat, Université Michel de Montaigne-Bordeaux III, 2005)
  • Dirks, J. F. (2008). The cross & the crescent: an interfaith dialogue between Christianity and Islam. Riyadh: International Islamic Publishing House.
  • Dresser, N. (2006). Come as you aren’t! : Feeling at home with multicultural celebrations. Lanham, Md: M. Evans.
  • Ellis, M. H., Reimers, P. Ngan, L., Ruebner, J. Tolliver, J., Turaani, K., Gloer, H., Baylor University. (2002). 3rd Annual Conference of the Center for American & Jewish Studies: Days of awe and repentance boundaries, identity and power: journeying toward a common future. S.l: s.n.
  • Fantar, M. H. (Ed.) (2006). Dialogue des reliogions d’Abraham pour la tolérance et la pais: actes du colloque organisé à Tunis du 8 au 10 décembre 2004. Tunis: La Chaire Ben Ali pour le dialogue des civilisations et des religions.
  • Fitzgerald, M. L., & Borelli, J. (2006). Interfaith dialogue: a Catholic view. London: SPCK.
  • Forward, M. (2001). Inter-religious dialogue: a short introduction. Oxford: Oneworld.
  • Goldberg, J. (2007). Prisoners : a Muslim & a Jew across the Middle East divide. London: Picador.
  • Gülen, F. (2004). The necessity of interfaith dialog: a Muslim perspective. Somerset, NJ: The Light.
  • Heckman, B., & Neiss, R.P. (2008). InterActive faith: the essential interreligious community-building handbook. Woodstock, Vt: SkyLight Paths Pub.
  • Hedges, P. (2010). Controversies in interreligious dialogue and the theology of religions. London: SCM Press.
  • Hinze, B. E. (2006). Practices of dialogue in the Roman Catholic Church: aims and obstacles, lessons and laments. New York: Continuum.
  • Hogga, M., & Ouaouicha, D. (2002). Espaces d’Abraham: dialogue interreligieux : travaux du colloque organisé sous les auspices de la faculte itinérante des religions du livre. Ifrane: Université Al-Akhawayn.
  • Jukko, R. (2007). Trinity in unity in Christian-Muslim relations: the work of the Pontifical Council for Interreligious Dialogue. Leiden: Brill.
  • Karabell, Z. (2007). Peace be upon you: The story of Muslim, Christian, and Jewish coexistence. New York: Alfred A. Knopf.
  • Khoury, P. (2011). Islam et christianisme : dialogue religieux et défi de la modernité. Paris: Harmattan.
  • Knitter, P. F. (2005). The myth of religious superiority: multifaith explorations of religious pluralism. Maryknoll, N.Y: Orbis Books.
  • Lapide, P., & Moltmann, J. (2002). Jewish monotheism and Christian trinitarian doctrine: a dialogue. Eugene, OR: Wipf and Stock Pub.
  • Levering, M. (2010). Jewish-Christian dialogue and the life of wisdom: engagements with the theology of David Novak. London: Continuum.
  • Mackenzie, D., Falcon, T., & Rahman, J. (2009). Getting to the heart of interfaith: the eye-opening, hope-filled friendship of a pastor, a rabbi & a sheikh. Woodstock, VT: SkyLight Paths Pub.
  • Magonet, J.(2003). Talking to the other Jewish interfaith dialogue with Christians and Muslims. London: I.B. Tauris.
  • Ma’oz, M. (2009). The meeting of civilizations: Muslim, Christian, and Jewish. Brighton, England: Sussex Academic Press.
  • Mays, R. K., & Stoutzenberger, J. (2008). Interfaith dialogue at the grass roots. Philadelphia, Pa: Ecumenical Press.
  • Merdjanova, I., & Brodeur, P. (2009). Religion as a conversation starter: interreligious dialogue for peacebuilding in the Balkans. London: Continuum.
  • Mountcastle, W. W. (2008). The secret ministry of Jesus: pioneer prophet of interfaith dialogue. Lanham, Md: University Press of America.
  • Ntedika Mvumbi, F. (2009). Interfaith dialogue: towards a culture of working together. [Nairobi]: Catholic University of Eastern Africa.
  • O’Mahony, A. & Bowe, P. (2006). Catholics in interreligious dialogue: studies in monasticism, theology and spirituality. Herefordshire, [England]: Gracewing
  • O’Neill, M. (2007). Mending a torn world: women in interreligious dialogue. Maryknoll, N.Y.: Orbis Books.
  • Partridge, J. (2009). Speaking for peace: Muslims and Jews in dialogue. (Master of art thesis, University of Southern California, 2009)
  • Patalon, M. (2009). The philosophical basis of inter-religious dialogue: the process perspective. Newcastle upon Tyne [England]: Cambridge Scholars Pub.
  • Patel, E., & Brodeur, P. (2006). Building the interfaith youth movement: beyond dialogue to action. Lanham, Md: Rowman & Littlefield Publishers.
  • Phan, P. C. (2004). Being religious interreligiously : Asian perspectives on interfaith dialogue. Maryknoll, N.Y.: Orbis Books.
  • Pinto, H. (2003). Foucault, Christianity and interfaith dialogue. London: Routledge.
  • Powers, J. M. (2006). Blossoms on the olive tree : Israeli and Palestinian women working for peace. Westport, Conn.: Praeger.
  • Pratt, D. (2005). The challenge of Islam: encounters in interfaith dialogue. Burlington, VT: Ashgate.
  • Race, A. (2001). Interfaith encounter: the twin tracks of theology and dialogue. London: SCM Press.
  • Race, A., & Shafer, I. H. (2002). Religions in dialogue: from theocracy to democracy. Aldershot: Ashgate.
  • Reedijk, R. (2010). Roots and Routes : identity construction and the Jewish-Christian-Muslim dialogue. Amsterdam: Rodopi.
  • Riddell, P. G. (2004). Christians and Muslims: pressures and potential in a post 9/11 world. Leicester: Inter-Varsity.
  • Samovar, L. A., Porter, R. E., & McDaniel, E. R. (2011). Intercultural communication: A reader. Boston, Mass: Wadsworth Cengage Learning.
  • Shafiq, M. (2007). Interfaith dialogue : a guide for Muslims. Herndon, VA: International Institute of Islamic Thought.
  • Shafiq, M., & Abu-Nimer, M. (2007). Interfaith dialogue: a guide for Muslims. Herndon, VA: International Institute of Islamic Thought.
  • Shah-Kazemi, R. (2006). The other in the light of the one: the universality of the Qur’ān and interfaith dialogue. Cambridge, Islamic Texts Society.
  • Singh, D. (2002). Interfaith dialogue, different perspectives : papers presented at the International Seminar on “Contribution of Interfaith Work to Social Harmony and World Peace” held at Punjabi University, Patiala in collaboration with the World Congress of Faiths, England on 29-30 January 2002. Patiala: Publication Bureau, Punjabi University.
  • Smith, J. I. (2007). Muslims, Christians, and the challenge of interfaith dialogue. New York: Oxford University Press.
  • Smock, D. R. (2002). Interfaith dialogue and peacebuilding. Washington, D.C.: United States Institute of Peace Press.
  • Sperber, J. (2000). Christians and Muslims: the dialogue activities of the World Council of Churches and their theological foundation. Berlin: Walter de Gruyter.
  • Swidler, L. J., Duran, K., & Firestone, R. (2007). Trialogue: Jews, Christians, and Muslims in dialogue. New London, Conn: Twenty-Third Publications.
  • Thompson, L. A. (2007). A formula for conversation: Christians and Muslims in dialogue. Lanham, Md: University Press of America.
  • Troll, C. W. (2009). Dialogue and difference: clarity in Christian-Muslim relations. Maryknoll, N.Y.: Orbis Books.
  • Turkī, A. et al.(2010). Interfaith dialogue: cross-cultural views. Riyadh, Saudi Arabia: Ghainaa Publications.
  • Ucko, H. (2005). Faces of the other: a contribution by the group Thinking Together: interreligious relations and dialogue. Geneva: World Council of Churches.
  • Volf, M., Bin Muhammad, G. & Yarrington, M. (2010). A common word: Muslims and Christians on loving God and neighbor. Grand Rapids, Mich: W.B. Eerdmans Pub. Co.
  • Wyse, M. (2009). Variations on the messianic theme: a case study of interfaith dialogue. Brighton, MA: Academic Studies Press.

 2. Bibliography of Books: Arabic

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  • ʻAbd al-Muʻṭī. F. F. (2002). Ḥiwār maʻa Yahūdī : judhūr al-ḥiqd wa-salām al-awhām. al-Qāhirah : Dār al-Tawzīʻ wa-al-Nashr al-Islāmīyah.
  • ‘Abd Allāh, A. A. (2005). Al-Ukdhūbah : al-ḥiwār bayna al-adyān. al-Qāhirah: Markaz al-Tanwīr al-Islāmī.
  • Abū Rummān, S. R. (2002). Al-Ab’ād al-siyāsīyah lil-ḥiwār bayna al-adyān : al-ḥiwār al-Islāmī-al-Masīḥī namūdhajan. ‘Ammān: Dār al-Bayāriq.
  • Aly, G. A.-S. (2006). Muslimūn wa-al-ākhar : usus li-tabādul al-ḥiwār  wa-al-ta’āwun al-silmī. al-Qāhirah:  Rābiṭat al-Jāmi’āt al-Islāmīyah.
  • ʻĀmilī, Ḥ. K. al-Ḥ. (2005). Yahūd al-Jazīrah al-ʻArabīyah : masār al-ʻalāqāt al-Islāmīyah al-Yahūdīyah fī ʻahd al-Nabī qiraāʼah mutaʼnīyah fī al-fikr al-Islāmī al-siyāsī. Bayrūt: Dār al-Hādī.
  • Aqīl, A. Ḥ. (2004). Manṭiq al-ḥiwār bayna al-ānā wa-al-akhar: min ḥiwār al-afrād ila ḥiwār ahl al-ḥaḍarāt wa-al-adyān. Bayrūt: Dār al-Kitāb al-Jadīd al-Muttaḥidah.
  • ʻAwn, M. B. (2010). Bayna al-ibn wa-al-khalīfah : al-insān fī taṣawwurāt al-Masīḥīyah wa-al-Islām. Ḥarīṣā, Lubnān: Markaz al-Abḥāth fī al-ḥiwār al-Masīḥī al-Islāmī.
  • Bannā, J. (2006). Masīḥīyah wa-al-Yahūdīyah fī al-Islām : ḥiwār bayna al-adyān. al-Qāhirah: Muʼassasat Fawzīyah wa-Jamāl al-Bannā lil-Thaqāfah wa-al-Iʻlām al-Islāmī.
  • Bsteh, A., & Khoury, A.T. (2003). Allāh fī al-Masīḥīyah wa-al-Islām. Jūniyah, Lubnān: al-Maktabah al-Būlusīyah.
  • Bsteh, A, & Khoury, A.T. (2002). ‘Aqīdah al-Masīḥīyah fī liqā  ma’a al-Islām. Jūniyah: al-Maktabah al-Būlusīyah.
  • Bsteh, A. & Khoury, A.T. (2010). al-Taṣrīḥ al-nihā’ī lil-nadwah al-Masīḥīyah al-Islāmīyah al-dawlīyah ḥawla ṭāwilah mustadīrah, Fiyīnnā. Jūniyah: al-Maktabah al-Būlusīyah.
  • Farīq al-ʻArabī lil-Ḥiwār al-Islāmī-al-Masīḥī (2009). Wathīqat al-iḥtirām al-mutabādal bayna ahl al-adyān. Bayrūt : Farīq al-ʻArabī lil-Ḥiwār al-Islāmī-al-Masīḥī.
  • Farrā, M. A.U (2002). Islām wa-al-Gharb : muwājahah am hiwār. ʻAmmān : Majdalāwī.
  • Ḥaddādī, A. (Ed.)(2007). al-Falsafah wa-madhāq al-ḥaḍārah al-taʻaddud wa-ḥiwār al-thaqāfāt wa-al-adyān : aʻmāl al-nadwah al-dawlīyah bi-Fās, ayyām 15-16-17 Maris 2007 : Multaqá Rabīʻ al-Falsafah al-dawlī fī dawratahu al-sādisah. Fās : Manshūrāt Mā Baʻda al-Ḥadāthah.
  • Ḥalabī. A. (2009). Ḥiwār al-adyān wa- wa-bināʼ al-dawlah. Bayrūt: Dār al-Nahār.
  • Ḥalabī. A. (2006). al-Ḥiwār bayna al-adyān: al-ḥālah al- ʻArabīyah wa-al-namūdhaj al-Lubnānī. Bayrūt: Dār al-Mashriq.
  • Ḥasan, M. K. (2003). ʻAlāqat al-Islām bi-al-adyān al-ukhrá. [Giza, Cairo]: Markaz al-Dirāsāt al-Sharqīyah, Jāmi’at al-Qāhirah.
  • Ḥasan, M. K. (2003). al-Muslimūn wa-al-ḥiwār al-ḥaḍārī ma’a al-ākhir :  naqd Islāmī li-naẓarīyat ṣirā’ al-ḥaḍārī. [Giza, Cairo]: Markaz al-Dirāsāt al-Sharqīyah, Jāmi’at al-Qāhirah.
  • Ismāʻīl, M. Ḥ. (2004). al-Insān wa-al-dīn : wa-li-hādhā hum yarfuḍūna al-ḥiwār!. al-Qāhirah: Maktabat Wahbah.
  • Khiḍr, J. (2000) Afkār wa-ārā fī al-ḥiwār al-Masīḥī al-Islāmī wa-al-‘ wa-al-ʻaysh al-mushtarak.  Jūniyah, Lubnān: al-Maktabah al-Būlusīyah.
  • Khoury, A. T. (2007). Maqālāt fī al-Masīḥīyah wa-al-Islām. Jūniyah: al-Maktabah al-Būlusīyah.
  • Khoury, P. (2009 Iṣṭilāḥāt falsafīyah wa-lāhūtīyah fī al-mujādalah bayna al-Masīḥīyīn al-Muslimīn fī al-‘Aṣṛ al-Wasīt. Jūniyah, Lubnān : al-Maktabah al-Būlusīyah.
  • Khoury, P. (2010). al-Kitāb al-muqaddas fī nuṣūṣihi al-‘Arabīyah al-qadīmah ‘inda al-Muslimīn wa-al-Naṣārá fī al-‘aṣr al-wasīṭ : ‘inda al-Muslimīn. Jūniyah, Lubnān : al-Maktabah al-Būlusīyah.
  • Khoury, P. (2005). al-Mafāhīm al-falsafīyah wa-al-Lāhūtīyah fī al-mujādalah bayna al-Masīḥīyīn wa-al-Muslimīn min al-qarn al-thāmin ḥ̣attá al-qarn al-thānī ‘ashar : al-mafāhīm ‘inda al-Muslimīn, al-dīn wa-al-waḥ̣y. Jūniyah, Lubnān : al-Maktabah al-Būlusīyah.
  • Khoury, P. (2008). al-Mafāhīm al-falsafīyah wa-al-Lāhūtīyah fī al-mujādalah bayna al-Masīḥīyīn wa-al-Muslimīn min al-qarn al-thāmin ḥattá al-qarn al-thānī ʻashar: al-mafāhīm ‘inda al-Muslimīn, al-tawḥīd wa-al-tathlīth. Jūniyah, Lubnān: al-Maktabah al-Būlusīyah.
  • Khoury, P. (2009). al-Mafāhīm al-falsafīyah wa-al-Lāhūtīyah fī al-mujādalah bayna al-Masīḥīyīn wa-al-Muslimīn min al-qarn al-thāmin ḥ̣attá al-qarn al-thānī ‘ashar : al-mafāhīm ‘inda al-Muslimīn, al-ittiḥād wa-al-Masīḥ.  Jūniyah, Lubnān : al-Maktabah al-Būlusīyah.
  • Khoury, P. (2004). Mafhūm al-dīn : al-mafāhīm ‘inda al-Masīḥīyīn : al-mafāhīm al-falsafīyah wa-al-lāhūtīyah fī al-mujādalah bayna al-Masīḥīyīn wa-al-Muslimīn min al-qarn al-thāmin ḥattá al-qarn al-thānī ‘ashar. Jūniyah, Lubnān: al-Maktabah al-Būlusīyah.
  • Khoury, P. (2004). Mawādd li-dirāsat al-mujādalah al-Masīḥīyah al-Islāmīyah fī al-‘aṣr al-wasīṭ. Jūniyah, Lubnān: al-Maktabah al-Būlusīyah.
  • Khoury, P. (2003). al-Muṣṭalaḥāt al-falsafīyah wa-al-lāhūtīyah fī al-mujādalāt al-Masīḥīyah al-Islāmīyah fī al-‘Asṛ al-Wasīṭ ‘ muqaddimāt . Jūniyah, Lubnān: al-Maktabah al-Būlusīyah.
  • Maḥmud, ‘A. (2007). Ḥiwār al-adyān wa-mazāʻim al-buhtān wa-kunūz al-ʻahdān. al-Qāhirah: Markaz al-Kitāb lil-Nashr.
  • Maqrānī, A. (2009). Naẓarāt al-Masīḥīyīn al-Lubnānīyīn lil-ʻalāqāt al-Islāmīyah al-Masīḥīyah. Bayrūt: Markaz al-Turāth al-‘Arabī al-Masīḥī lil-Baḥth wa-al-Tawthīq wa-al-Nashr, bi-al-ishtirāk ma’a al-Maktabah al-Būlusīyah.
  • Mughamis, J. (2000). Ḥiwār al-thaqāfāt wa-al-adyān min al-ḥiwār al-‘aqāʼidī ila thaqāfat al-ḥiwār wa-al-infitāḥ : waqā’i’ al-mu’tamar al-mun’aqid fī Jāmi’at Sayyidat al-Luwayzah, Zūq Muṣbiḥ, 7 Kānūn al-Thānī 2000.  Lubnān: Jāmi’at Sayyidat al-Luwayzah Zūq Muṣbiḥ.
  • Muṣṭafá, N. M., ‘Abd al-Fattāḥ. S.-D., Ḍuwaynī, W. (2010). Azamāt ḥiwār al-thaqāfāt wa-al-adyān. al-Qāhirah: Jāmi’at al-Qāhirah, Kullīyat al-Iqtiṣād wa-al-‘Ulūm  al-Siyāsiyah.
  • Naḥwī, A. (2001). Ḥiwār al-adyān : da’wah am taqārub am tanāzul. al-Riyāḍ: Dār al-Naḥwī lil-Nashr wa-al-Tawzī’.
  • Qasha, S., al-Abb (2005). Liqāʼ al-Islāmī al-Masīḥī.  Matbaat Tuma.
  • Sa’d al-Dīn, M. M. (2001). al-ʻAysh al-mushtarak al-Islāmī al-Masīḥī fī ẓill al-dawlah al-Islāmīyah : shahādah min al-tārīkh. Jūnīyah: al-Maktabah al-Būlusīyah.
  • Sa’d al-Dīn, M. M. (2004). Ḥuqūq al-insān wa-al-tarbīyah ‘alá al-tasāmuḥ wa-al-‘aysh al-mushtarak al-Islāmī – al-Masīḥī.  Jūnīyah: al-Maktabah al-Būlusīyah.
  • Saḥmarānī, A. (2005). al-Islām wa-al-ākhār. Bayrūt : Dār al-Nafā’is
  • Sammāk, M. (2007). Maqālāt fī al-ḥiwār al-Islāmī al-Masīḥī. Jūniyah, Lubnān : al-Maktabah al-Būlusīyah.
  • Shāhīn, J. (2007). Al-Adyān : naẓarāt mutabādalah : aʻmāl al-nadwah al-iqlīmīyah allatī ʻuqidahā “al-Farīq al-ʻArabī lil-Ḥiwār al-Islāmī-al-Masīḥī” fī ʻAmmān min 17 ḥattá 21 Sibtimbir/Aylūl 2005 /Aylūl 2005. Bayrūt: al-Farīq al-‘Arabī lil-Ḥiwār al-Islāmī-al-Masīḥī.
  • Yasīn, S., Muṣṭafá, N.M., Ḍuwaynī, W., ‘Awwā,, M. S., & Būṭī,, M.S.R. (2009). Ḥiwār al-adyān wa-al-thaqāfāt : kharīṭat al-ḥālāt wa-al-taḥaddiyāt wa-shurūṭ al-taf’īl. al-Qāhirah : Barnāmaj al-Dirāsāt al-Ḥaḍārīyah wa-Ḥiwār al-Thaqāfāt, Jāma’at al-Qāhirah, Kullīyat al-Iqtiṣād wa-al-‘Ulūm al-Siyāsīyah.

3. Journal Articles

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  • Abu-Nimer, M. (2004). Religion, Dialogue, and non-violent actions in Palestinian-Israeli conflict. International Journal of Politics, Culture, and Society, 17(3), 491-511.
  • Alhomoudi, F. A. (2010). Muslim-Christian relationship from the perspective of King Abdullah’s interfaith dialogue initiatives: current challenges and possibilities. Journal of Ecumenical Studies, 45 (2), 288-295.
  • Ameli, S. R. (2007). Intercultural approach to Americanism and anti-Americanism: British Muslim impressions of America before and after September. Comparative American Studies 5 (1), 37-61.
  • Amjad-Ali, C. (2006). Hate speech is hate speech! Hiding behind freedom of speech will not change that. Al-Mushir, 48 (1), 23-34.
  • Amjad-Ali, C. (2009). Some critical issues for Muslim-Christian relations and challenges for Christian vocation and witness. Muslim World. 99 (4) 566-580.
  • Archibald, J. & Guidère, M. (2006). Islam seen through French eyes. Middle Eastern Studies, 42 (1), 165-170.
  • Azm, S. J. (2005). Islam, terrorism, and the West. Comparative Studies of South Asia, Africa and the Middle East, 25 (1), 6-15
  • Azumah. J. (2002). The integrity of interfaith dialogue. Islam and Christian-Muslim Relations, 13(3), 269-280.
  • Baker, R. W. (2007). The Islamist imaginary: Islam, Iraq, and the projections of empire. International Journal of Contemporary Iraqi Studies, 1(1), 7-25.
  • Belhaj, A. (2008). Conceptions islamiques des relations internationals. Mediterrán Tanulmányok. Études sur la Région Méditerranéenne, 17, 69-85.
  • Borelli, J. (2004). Christian-Muslim relations in the United States: reflection for the future after two decades of experience. Muslim World, 94(3), 321-333.
  • Boyle, M. (2010). Beyond the “Sigh of the Oppressed Creature”: a critical geographical enquiry into Christianity’s contributions to the making of a peaceable West. Annals of the Association of American Geographers, 100 (3), 678-694.
  • Dalsheim, J. (2010). On demonized Muslims and vilified Jews: between theory and politics. Comparative studies in society and history : an International Quarterly, 52(3), 581-603.
  • Dossa, S (2008). Lethal Muslims: White-trashing Islam and the Arabs. Journal of Muslim Minority Affairs, 28 (2), 225-236.
  • Ellingwood, J. (2008). The Programme for Christian-Muslim Relations in Africa(PROCMURA): an evolutionary perspective. Muslim World, 98(1), 72-94.
  • Elmeskov, A. (2003). Kampen om dialog. Kristne og muslimske orestillinger om interreligiis dialog. Dansk Teologisk Tidsskrift, 66, 200-220.
  • Emmett, C. F. (2009). The siting of churches and mosques as an indicator of Christian-Muslim relations. Islam and Christian-Muslim Relations, 20 (4), 451-476.
  • Fox, J. (2001). Clash of civilizations or clash of religions? which is a more important determinant of ethnic conflict? Ethnicities, 1(3), 295-320.
  • Gentzkow, M. A., & Shapiro, J. M. (2004). Media, education and anti-Americanism in the Muslim world. Journal of Economic Perspectives, 18(3), 117-133.
  • Gerges, F. A. (2003). Islam and Muslims in the mind of America. Annals of the American Academy of Political & Social Science, 588, 73-89.
  • Grant, J. (2005). Crossing the Eastern divide: Western civilization and Islam in the views of Chaadaev and Gokalp. History Compass, 3(1)1-7.
  • Haney, M. S. (2009). Envisioning Islam: Imam Mohammed and Interfaith Dialogue. Muslim World Hartford Then Oxford, 99(4), 608-634.
  • Hutchison, P. & Rosenthal, H. E. S. (2010). Prejudice against Muslims: anxiety as a mediator between intergroup contact and attitudes, perceived group variability and behavioral intentions. Ethnic & Racial Studies 34(1), 40-61.
  • Israel, J. (2010). Religion, world order, and peace: Jewishness and global justice. Cross Currents, 60(3), 319-327.
  • Jamal, A., & Maira, S. (2005). Muslim Americans, Islam, and the “war on terrorism” at home and abroad. Middle East Journal, 59(2), 303-309.
  • Jones, M. S. (2010). Culture and interreligious understanding according to the Romain philosopher Lucian Blaga. Journal of Ecumenical Studies, 45(1), 97-112.
  • Kimball, C. (2009). Love of neighbor in Christian Scripture as a basis for Christian-Muslim Dialogue and cooperation. American Baptist Quarterly, 28(1), 76-91.
  • Kimball, C. (2004). Toward a more hopeful future: Obstacles and pportunities in Christian-Muslim relations. Muslim World, 94(3), 377-385.
  • Kramer, K. P. (2009). Rehearing Buber’s Jesus deepens Jewish-Christian dialogue. Journal of Ecumenical Studies, 44 (3), 617-641.
  • Labib, T. (2000). L’islam et la fin du voyage: comment l’autre est devenu occident. Social Compass, 47(1), 11-18.
  • Lamine, A.-S. (2005). Les relations islamo-chrétiennes à l’épreuve des generations. Social Compass. 52(2), 131-142.
  • Leirvik, O. (2003). Al-Damīr, human conscience and Christian-Muslim relations. Islam and Christian-Muslim Relations, 14(3), 277-297.
  • Magesa, L. (2007). Contemporary catholic perspectives on Christian-Muslim relations in sub-Saharan Africa: the case of Tanzania. Islam and Christian-Muslim Relations, 18(2), 165-173.
  • Mariati, S. (2004). Christian-Muslim relations in North America : an activist’s perspective. Muslim World, 94(3), 373-375.
  • Moore, J. (2002). Interfaith dialogue and the science-and-religion discussion. Zygon. 37(1), 37-43.
  • Mostafa, G. M. M. (2007). Correcting the image of Islam and Muslims in the West : challenges and opportunities for Islamic universities and organizations. Journal of Muslim Minority Affairs, 27 (3), 371-386.
  • Mwakimako, H. (2007). Christian-Muslim relations in Kenya: a catalogue of events and meanings. Islam and Christian-Muslim Relations, 18(2), 287-307.
  • Nielsen, J. S. (2002). The contribution of interfaith dialogue toward a culture of peace. American Journal of Islamic Social Sciences, 19(2), 103-108.
  • Nirenberg, D. (2008). Islam and the West: two dialectical fantasies. Journal of Religion in Europe, 1(1), 3-33.
  • O’Connor, J. (2010). Crossing religious borders. Journal of Ecumenical Studies, 45(3), 451-470.
  • Premawardhana, S. (2007). Interfaith relations : a century of Ecumenical struggles and prospects for the future. American Baptist Quarterly, 26(3) 239-260.
  • Perry, G. E. (2002). Huntington and his critics: The West and Islam. Arab Studies Quarterly, 24(1), 31-48.
  • Pettersson, T. (2003). The United Nations between Islam and the secularized West. Temenos: Studies in Comparative Religion, 37-38(2001-2002), 163-180.
  • Pratt, D. (2010). The Vatican in dialogue with Islam: inclusion and engagement. Islam and Christian-Muslim Relations, 21 (3), 245-262.
  • Pratt, D., & Göb, B. (2007). Islam and Christian-Muslim relations in Germany: recent developments and continuing issues. Islam and Christian-Muslim relations, 18(1), 43-65.
  • Reynolds, T. E. (2010). Toward a Wider hospitality: rethinking love of neighbour in Religions of the Book. The Irish Theological Quarterly. 75 (2), 175-187.
  • Rukyaa, J. J. (2007). Muslim-Christian relations in Tanzania with particular focus on the relationship between religious instruction and prejudice. Islam and Christian-Muslim Relations, 18(2), 189-204.
  • Safi, L. (2009). Interfaith dialogue: a moral duty to finding common ground. American Baptist Quarterly 28, (1), 92-97.
  • Sanadjian, M. (2002). Multiculturalist discourse, esoteric representation of Islam and the global anti-terror campaign. Social Identities, 8(1), 119-124.
  • Sargent, B. (2010). Proceeding beyond isolation: bringing Milbank, Habermas and Ockham to the interfaith table. Heythrop Journal, 51(5), 819-830.
  • Saritoprak, Z. & Griffith, S. (2005). Fethullah Gulen and the people of the book: a voice from Turkey for Interfaith dialogue. The Muslim World, 95(3), 329-340.
  • Shafio, M. (2009). Baptist Christians and Muslims interfaith dialogue on joint programs of loving their neighbors for the common good: a case study of Rochester, NY. American Baptist Quarterly 28(1), 54-75.
  • Shihab, A. (2004). Christian-Muslim relations into the twenty-first century. Islam and Christian-Muslim Relations, 15(1), 65-77.
  • Silvestri, S. (2005). EU relations with Islam in the context of the EMP’s cultural dialogue. Mediterranean Politics, 10(3), 385-405.
  • Singh, D. E. (2010). The prophet and the saint: exploring tensions and possibilities for dialogue between faiths. Journal of Ecumenical Studies, 45, (1), 61-78.
  • Snulligan Haney, M., & Akintunde E. (2009). Envisioning Islam: Imam Mohammed and Interfaith Dialogue. The Muslim World (Hartford). 99 (4):608-634.
  • Stringer, M. D. (2007). Listening to the language, listening to the words and listening to the spaces between worlds: Rhetoric and pragmatics in the performance of Christian-Muslim relations. Islam and Christian-Muslim Relations, 18(3), 421-430.
  • Sullivan, A. T. (2002). The West, Islam, and the democratic imperative. Studies in Contemporary Islam, 4(1), 1-25.
  • Takim, L., & Smith, J. I. (2004). From conversion to conversation: interfaith dialogue in post 9-11 America. The Muslim World (Hartford). 94 (3), 343-355.
  • Thomas, D. (2007). The past and the future in Christian-Muslim relations: Islam and Christian-Muslim Relations, 18(1), 33-42.
  • Thomas, D. (2008). Interfaith dialogue in the region and beyond. Middle East Journal. 62 (3), 514-518.
  • Throop, S. (2007). Combat and conversation: interfaith dialogue in twelfth-century crusading narratives. Medieval Encounters. 13(2), 310-325.
  • Turner, B. S. (2002). Sovereignty and emergency: political theology, Islam and American conservatism. Theory, Culture & Society, 19(4), 103-119.
  • Van Gorder, A. (2006). Christian, Armenian Christians and Turkish Muslims: prospects for reconciliation through interfaith dialogue in the events of history. Islam and Christian-Muslim Relations, 17 (2), 173-194.
  • Waseem, M. (2002). Symposium on 11 September 2001: terrorism, Islam and the West: observations on the terrorist attacks in New York and Washington. Ethnicities, 2(2), 1139-1162.
  • Whidden, J. (2008). Jacques Berque and the Academy: Islam and the West. The Journal of North African Studies. 13(4), 471-486.
  • Zaidi, S. N. (2008). Interfaith and intercultural dialogue for human rights. Al-Mushir. 1, 21-30.

3b. Journal Titles:

4. Organizations & Websites

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5. Conferences:

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  • Annual Conferences of Interfaith Dialogue Association.(IDA)
  • Boston College Symposia on Interreligious Dialogue: Interreligious Dialogue and the Cultural Shaping of Religions, September 22-24, 2011.
  • Dialogue between Islam and Eastern Religions, 2010-02-19, New Delhi, India.
  • Doha International Center for Interfaith Dialogue (DCID) Annual Conferences.
  • International Christian-Islamic Conference, St Gabriel Institute for Theology of Religions.
  • Jews, Christians, Muslims meet around God’s word: An Inter-faith Practice for the Twenty-first Century, April 5th 2011, Rome, Italy.
  • Snowmass Interreligious Conference and Netanel Miles-Yepez. 2006.
  • Vienna International Christian-Islamic Roundtable.
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